Surah Qaf

Ta'awwudh · Seeking Refuge

أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ

A'udhu billahi min ash-shaytani ar-rajim. I seek refuge in Allah from Satan, the accursed.

The Name · Bismillah

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Bismillahi ar-Rahmani ar-Rahim. In the name of Allah, the Most Gracious, the Most Merciful.

✦

The Surah · Qaf

﴾١﴿ قٓ ۚ وَٱلْقُرْءَانِ ٱلْمَجِيدِ

Qaf, wal-Qur'ani al-majid

Qaf. By the glorious Quran.

﴾٢﴿ بَلْ عَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌۭ مِّنْهُمْ فَقَالَ ٱلْكَٰفِرُونَ هَٰذَا شَىْءٌ عَجِيبٌ

Bal 'ajibu an ja'ahum mundhirun minhum faqala al-kafiruna hadha shay'un 'ajib

Rather, they marveled that a warner came to them from among themselves, so the disbelievers said: this is a strange thing.

﴾٣﴿ أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا ۖ ذَٰلِكَ رَجْعٌۢ بَعِيدٌۭ

A-idha mitna wa kunna turaban, dhalika raj'un ba'id

When we have died and become dust? That is a far return.

﴾٤﴿ قَدْ عَلِمْنَا مَا تَنقُصُ ٱلْأَرْضُ مِنْهُمْ ۖ وَعِندَنَا كِتَٰبٌ حَفِيظٌۢ

Qad 'alimna ma tanqusu al-ardu minhum wa 'indana kitabun hafiz

We know what the earth diminishes of them, and with Us is a retaining record.

﴾٥﴿ بَلْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَهُمْ فِىٓ أَمْرٍۢ مَّرِيجٍ

Bal kadhdhabu bil-haqqi lamma ja'ahum fahum fi amrin marij

Rather, they denied the truth when it came to them, so they are in a confused state.

﴾٦﴿ أَفَلَمْ يَنظُرُوٓا۟ إِلَى ٱلسَّمَآءِ فَوْقَهُمْ كَيْفَ بَنَيْنَٰهَا وَزَيَّنَّٰهَا وَمَا لَهَا مِن فُرُوجٍۢ

Afalam yanzuru ila as-sama'i fawqahum kayfa banaynaha wa zayyannaha wa ma laha min furuj

Have they not looked at the sky above them, how We built it and adorned it, and it has no rifts.

﴾٧﴿ وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍۭ بَهِيجٍۢ

Wal-arda madadnaha wa alqayna fiha rawasiya wa anbatna fiha min kulli zawjin bahij

And the earth, We spread it out and cast firm mountains in it and grew in it every delightful pair,

﴾٨﴿ تَبْصِرَةًۭ وَذِكْرَىٰ لِكُلِّ عَبْدٍۢ مُّنِيبٍۢ

Tabsiratan wa dhikra likulli 'abdin munib

as insight and a reminder for every servant who turns back.

﴾٩﴿ وَنَزَّلْنَا مِنَ ٱلسَّمَآءِ مَآءًۭ مُّبَٰرَكًۭا فَأَنۢبَتْنَا بِهِۦ جَنَّٰتٍۢ وَحَبَّ ٱلْحَصِيدِ

Wa nazzalna mina as-sama'i ma'an mubarakan fa-anbatna bihi jannatin wa habba al-hasid

And We sent down blessed water from the sky and grew with it gardens and the grain of the harvest,

﴾١٠﴿ وَٱلنَّخْلَ بَاسِقَٰتٍۢ لَّهَا طَلْعٌۭ نَّضِيدٌۭ

Wan-nakhla basiqatin laha tal'un nadid

and tall palm trees with clustered fruit,

﴾١١﴿ رِّزْقًۭا لِّلْعِبَادِ ۖ وَأَحْيَيْنَا بِهِۦ بَلْدَةًۭ مَّيْتًۭا ۚ كَذَٰلِكَ ٱلْخُرُوجُ

Rizqan lil-'ibad, wa ahyayna bihi baldatan mayta, kadhalika al-khuruj

as provision for the servants. And with it We revived a dead land. Such is the coming out.

﴾١٢﴿ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ وَأَصْحَٰبُ ٱلرَّسِّ وَثَمُودُ

Kadhdhabat qablahum qawmu Nuhin wa ashabu ar-rassi wa Thamud

Before them the people of Nuh denied, and the companions of the well, and Thamud,

﴾١٣﴿ وَعَادٌۭ وَفِرْعَوْنُ وَإِخْوَٰنُ لُوطٍۢ

Wa 'Adun wa Fir'awnu wa ikhwanu Lut

and Ad, and Pharaoh, and the brothers of Lut,

﴾١٤﴿ وَأَصْحَٰبُ ٱلْأَيْكَةِ وَقَوْمُ تُبَّعٍۢ ۚ كُلٌّۭ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِ

Wa ashabu al-aykati wa qawmu Tubba', kullun kadhdhaba ar-rusula fahaqqa wa'id

and the companions of the thicket, and the people of Tubba. All of them denied the messengers, so My warning came due.

﴾١٥﴿ أَفَعَيِينَا بِٱلْخَلْقِ ٱلْأَوَّلِ ۚ بَلْ هُمْ فِى لَبْسٍۢ مِّنْ خَلْقٍۢ جَدِيدٍۢ

Afa'ayina bil-khalqi al-awwal, bal hum fi labsin min khalqin jadid

Were We exhausted by the first creation? Rather, they are in doubt about a new creation.

﴾١٦﴿ وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۥ ۖ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ ٱلْوَرِيدِ

Wa laqad khalaqna al-insana wa na'lamu ma tuwaswisu bihi nafsuhu wa nahnu aqrabu ilayhi min habli al-warid

We created man, and We know what his soul whispers to him, and We are nearer to him than his jugular vein.

﴾١٧﴿ إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌۭ

Idh yatalaqqa al-mutalaqqiyani 'ani al-yamini wa 'ani ash-shimali qa'id

When the two receivers receive, seated on the right and on the left,

﴾١٨﴿ مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌۭ

Ma yalfizu min qawlin illa ladayhi raqibun 'atid

he does not utter a word except that with him is an observer, prepared.

﴾١٩﴿ وَجَآءَتْ سَكْرَةُ ٱلْمَوْتِ بِٱلْحَقِّ ۖ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ

Wa ja'at sakratu al-mawti bil-haqq, dhalika ma kunta minhu tahid

The stupor of death comes in truth. That is what you were trying to avoid.

﴾٢٠﴿ وَنُفِخَ فِى ٱلصُّورِ ۚ ذَٰلِكَ يَوْمُ ٱلْوَعِيدِ

Wa nufikha fi as-sur, dhalika yawmu al-wa'id

And the Horn is blown. That is the Day of the warning.

﴾٢١﴿ وَجَآءَتْ كُلُّ نَفْسٍۢ مَّعَهَا سَآئِقٌۭ وَشَهِيدٌۭ

Wa ja'at kullu nafsin ma'aha sa'iqun wa shahid

And every soul comes, with it a driver and a witness.

﴾٢٢﴿ لَّقَدْ كُنتَ فِى غَفْلَةٍۢ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلْيَوْمَ حَدِيدٌۭ

Laqad kunta fi ghaflatin min hadha fakashafna 'anka ghita'aka fabasaruka al-yawma hadid

You were heedless of this, so We removed your cover, and your sight today is iron.

﴾٢٣﴿ وَقَالَ قَرِينُهُۥ هَٰذَا مَا لَدَىَّ عَتِيدٌ

Wa qala qarinuhu hadha ma ladayya 'atid

And his companion says: this is what I have, prepared.

﴾٢٤﴿ أَلْقِيَا فِى جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍۢ

Alqiya fi jahannama kulla kaffarin 'anid

Throw into Hell every stubborn denier,

﴾٢٥﴿ مَّنَّاعٍۢ لِّلْخَيْرِ مُعْتَدٍۢ مُّرِيبٍ

Manna'in lil-khayri mu'tadin murib

withholder of good, transgressor, doubter,

﴾٢٦﴿ ٱلَّذِى جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَأَلْقِيَاهُ فِى ٱلْعَذَابِ ٱلشَّدِيدِ

Alladhi ja'ala ma'a Allahi ilahan akhara fa-alqiyahu fi al-'adhabi ash-shadid

who set up another god beside Allah. Throw him into the severe punishment.

﴾٢٧﴿ ۞ قَالَ قَرِينُهُۥ رَبَّنَا مَآ أَطْغَيْتُهُۥ وَلَٰكِن كَانَ فِى ضَلَٰلٍۭ بَعِيدٍۢ

Qala qarinuhu Rabbana ma atghaytuhu wa lakin kana fi dalalin ba'id

His companion says: our Lord, I did not make him transgress, but he was in far error.

﴾٢٨﴿ قَالَ لَا تَخْتَصِمُوا۟ لَدَىَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِٱلْوَعِيدِ

Qala la takhtasimu ladayya wa qad qaddamtu ilaykum bil-wa'id

He says: do not dispute in My presence, and I already sent you the warning.

﴾٢٩﴿ مَا يُبَدَّلُ ٱلْقَوْلُ لَدَىَّ وَمَآ أَنَا۠ بِظَلَّٰمٍۢ لِّلْعَبِيدِ

Ma yubaddalu al-qawlu ladayya wa ma ana bizallamin lil-'abid

The word is not changed with Me, and I am not unjust to the servants.

﴾٣٠﴿ يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍۢ

Yawma naqulu lijahannama hali imtala'ti wa taqulu hal min mazid

On the Day We say to Hell: are you filled. And it says: are there any more.

﴾٣١﴿ وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ

Wa uzlifati al-jannatu lil-muttaqina ghayra ba'id

And the Garden is brought near to the God-conscious, not far.

﴾٣٢﴿ هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍۢ

Hadha ma tu'aduna likulli awwabin hafiz

This is what you were promised, for everyone who returns often and who guards,

﴾٣٣﴿ مَّنْ خَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ وَجَآءَ بِقَلْبٍۢ مُّنِيبٍ

Man khashiya ar-Rahmana bil-ghaybi wa ja'a bi-qalbin munib

whoever feared the Most Merciful unseen and came with a heart turning back.

﴾٣٤﴿ ٱدْخُلُوهَا بِسَلَٰمٍۢ ۖ ذَٰلِكَ يَوْمُ ٱلْخُلُودِ

Udkhuluha bisalam, dhalika yawmu al-khulud

Enter it in peace. That is the Day of eternity.

﴾٣٥﴿ لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌۭ

Lahum ma yasha'una fiha wa ladayna mazid

They will have whatever they wish in it, and with Us is more.

﴾٣٦﴿ وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًۭا فَنَقَّبُوا۟ فِى ٱلْبِلَٰدِ هَلْ مِن مَّحِيصٍ

Wa kam ahlakna qablahum min qarnin hum ashaddu minhum batshan fanaqqabu fi al-bilad, hal min mahis

And how many generations We destroyed before them who were stronger than them in force, and they searched through the lands. Was there any escape.

﴾٣٧﴿ إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُۥ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدٌۭ

Inna fi dhalika ladhikra liman kana lahu qalbun aw alqa as-sam'a wa huwa shahid

In that is a reminder for whoever has a heart, or who lends an ear while he is present.

﴾٣٨﴿ وَلَقَدْ خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍۢ وَمَا مَسَّنَا مِن لُّغُوبٍۢ

Wa laqad khalaqna as-samawati wal-arda wa ma baynahuma fi sittati ayyamin wa ma massana min lughub

We created the heavens and the earth and what is between them in six days, and no fatigue touched Us.

﴾٣٩﴿ فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ ٱلْغُرُوبِ

Fasbir 'ala ma yaquluna wa sabbih bihamdi Rabbika qabla tulu'i ash-shamsi wa qabla al-ghurub

So be patient over what they say, and glorify your Lord with praise before the rising of the sun and before the setting.

﴾٤٠﴿ وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَأَدْبَٰرَ ٱلسُّجُودِ

Wa mina al-layli fasabbihhu wa adbara as-sujud

And in part of the night glorify Him, and after the prostrations.

﴾٤١﴿ وَٱسْتَمِعْ يَوْمَ يُنَادِ ٱلْمُنَادِ مِن مَّكَانٍۢ قَرِيبٍۢ

Wastami' yawma yunadi al-munadi min makanin qarib

And listen for the Day the caller calls from a near place,

﴾٤٢﴿ يَوْمَ يَسْمَعُونَ ٱلصَّيْحَةَ بِٱلْحَقِّ ۚ ذَٰلِكَ يَوْمُ ٱلْخُرُوجِ

Yawma yasma'una as-sayhata bil-haqq, dhalika yawmu al-khuruj

the Day they hear the Blast in truth. That is the Day of coming out.

﴾٤٣﴿ إِنَّا نَحْنُ نُحْىِۦ وَنُمِيتُ وَإِلَيْنَا ٱلْمَصِيرُ

Inna nahnu nuhyi wa numitu wa ilayna al-masir

We give life and We give death, and to Us is the return.

﴾٤٤﴿ يَوْمَ تَشَقَّقُ ٱلْأَرْضُ عَنْهُمْ سِرَاعًۭا ۚ ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌۭ

Yawma tashaqqaqu al-ardu 'anhum sira'a, dhalika hashrun 'alayna yasir

On the Day the earth splits open from them, hurrying. That is a gathering easy for Us.

﴾٤٥﴿ نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ ۖ وَمَآ أَنتَ عَلَيْهِم بِجَبَّارٍۢ ۖ فَذَكِّرْ بِٱلْقُرْءَانِ مَن يَخَافُ وَعِيدِ

Nahnu a'lamu bima yaquluna wa ma anta 'alayhim bijabbar, fadhakkir bil-Qur'ani man yakhafu wa'id

We know best what they say, and you are not over them a tyrant. So remind by the Quran whoever fears My warning.

The Tafsir · The Breakdown

What The Surah Means

Overview

Surah Qaf is forty-five verses, chapter 50, Makki. Muslim records that the Prophet ﷺ used to recite it in the Eid prayers and from the pulpit on Fridays, often enough that Umm Hisham bint Haritha said she learned it only from hearing him deliver it week after week.

The surah is about surveillance in the exact sense of the word. What the earth takes from a body, what a soul whispers before it speaks, what two recorders capture, and what a man sees on the Day when the covering is pulled off. It is short and it is relentless.

We know what his soul whispers to him, and We are nearer to him than his jugular vein.

Verses 1–15 · The Record and the Rebuild

They said: when we have died and become dust, that is a far return.

Qad 'alimna ma tanqusu al-ardu minhum wa 'indana kitabun hafiz: We know what the earth diminishes of them, and with Us is a retaining record. The objection was about decomposition, and the answer is an inventory. Nothing is lost track of, down to what the ground took.

Bal kadhdhabu bil-haqqi lamma ja'ahum fahum fi amrin marij: they denied the truth when it came to them, so they are in a confused state. Denial is described as producing incoherence rather than an alternative position.

Afalam yanzuru ila as-sama'i fawqahum kayfa banaynaha wa zayyannaha wa ma laha min furuj: have they not looked at the sky above them, how We built it and adorned it, and it has no rifts. Built, decorated, and seamless, in that order.

Wal-arda madadnaha wa alqayna fiha rawasiya wa anbatna fiha min kulli zawjin bahij: and the earth spread with firm mountains and every delightful pair grown in it. Tabsiratan wa dhikra likulli 'abdin munib. As insight and a reminder for every servant who turns back.

The passage closes with the destroyed nations listed rapidly and one question. Afa'ayina bil-khalqi al-awwal, bal hum fi labsin min khalqin jadid. Were We exhausted by the first creation. Rather, they are in doubt about a new creation.

The ground keeps nothing. The record retains it, and the first creation did not tire Him.

Verses 16–19 · Nearer Than the Jugular

We created man, and We know what his soul whispers to him, and We are nearer to him than his jugular vein.

Wa laqad khalaqna al-insana wa na'lamu ma tuwaswisu bihi nafsuh: what his soul whispers to him. Not what he says, not what he decides. The layer beneath both, where the suggestion arrives before it is even considered.

Wa nahnu aqrabu ilayhi min habli al-warid: nearer to him than the jugular vein. The nearest thing to a man's own life is chosen as the comparison, and He is described as nearer than that.

Idh yatalaqqa al-mutalaqqiyani 'ani al-yamini wa 'ani ash-shimali qa'id: two receivers, one seated on the right and one on the left. The word is seated. It describes a posture of permanence rather than a visit.

Ma yalfizu min qawlin illa ladayhi raqibun 'atid: he does not utter a word except that with him is an observer, prepared. Every word, not every significant word. The qualifier that men assume is there is absent.

Wa ja'at sakratu al-mawti bil-haqq, dhalika ma kunta minhu tahid: the stupor of death comes in truth. That is what you were trying to avoid. The Quran names the avoidance directly and then closes it.

Nearer than your jugular, listening beneath your speech, with two recorders seated and prepared.

Verses 20–30 · The Cover Comes Off

And every soul comes, with it a driver and a witness.

Wa ja'at kullu nafsin ma'aha sa'iqun wa shahid: a driver and a witness. One brings you forward, one testifies. The arrangement removes both the option of not attending and the option of arguing.

Laqad kunta fi ghaflatin min hadha fakashafna 'anka ghita'aka fabasaruka al-yawma hadid: you were heedless of this, so We removed your cover, and your sight today is iron. Hadid, iron, meaning sharp and unobstructed. The faculty was never the problem. The covering was.

Qala qarinuhu hadha ma ladayya 'atid: his companion says, this is what I have, prepared. The same word as the observer in verse 18. What was being prepared is now produced.

Alqiya fi jahannama kulla kaffarin 'anid, manna'in lil-khayri mu'tadin murib: throw into Hell every stubborn denier, withholder of good, transgressor, doubter. The withholder appears again, as in Al-Qalam and Al-Ma'arij. The Quran keeps putting the man who blocks good in the same list as the denier.

Yawma naqulu lijahannama hali imtala'ti wa taqulu hal min mazid: on the Day We say to Hell, are you filled, and it says, are there any more. The question and the answer are both left standing.

The covering was pulled off and the sight went sharp. It was never a problem of eyesight.

Verses 31–45 · A Heart, or an Ear

And the Garden is brought near to the God-conscious, not far.

Hadha ma tu'aduna likulli awwabin hafiz: this is what you were promised, for every one who returns often and who guards. Two habits named, returning and guarding.

Man khashiya ar-Rahmana bil-ghaybi wa ja'a bi-qalbin munib: whoever feared the Most Merciful unseen and came with a heart turning back. The qualification is a heart in a particular condition, described by its direction rather than its content.

Lahum ma yasha'una fiha wa ladayna mazid: they will have whatever they wish, and with Us is more. Mazid, more, is the same word Hell used in verse 30 when it asked for more. The Quran puts the two occurrences in one surah on purpose.

Inna fi dhalika ladhikra liman kana lahu qalbun aw alqa as-sam'a wa huwa shahid: in that is a reminder for whoever has a heart, or who lends an ear while he is present. Two routes are offered. Have a heart already, or give your attention while actually being there. Shahid, present, rules out the man who is in the room and elsewhere.

Wa ma massana min lughub: no fatigue touched Us. The answer to a specific ancient claim, and a closing on the same theme as verse 15.

Fadhakkir bil-Qur'ani man yakhafu wa'id: so remind by the Quran whoever fears the warning. Wa ma anta 'alayhim bijabbar. You are not over them a tyrant. The final instruction limits the messenger's role to reminding.

A heart, or an ear given while you are actually present. Those are the two ways in.

Structural Summary

Forty-Five Verses. Nearer Than the Jugular.

Verses 1–11The ObjectionDust and return, answered with a retaining record and a seamless sky.

Verses 12–15The PrecedentNations listed rapidly, and a question: were We exhausted by the first creation.

Verses 16–18The NearnessThe whisper of the soul known, nearer than the jugular vein, and two recorders seated and prepared.

Verse 19The StuporThe stupor of death comes in truth. That is what you were trying to avoid.

Verses 20–29The EscortA driver and a witness, the cover removed, the sight gone sharp, and the withholder listed beside the denier.

Verse 30The QuestionAre you filled. Are there any more.

Verses 31–45The Way InA returning heart, whatever they wish and more with Us, and a reminder for whoever has a heart or lends an ear while present.

Why This Surah Is For You

Verse 18 removes the category of the throwaway remark. Not a word is uttered except that an observer is with it, prepared. Most men govern their public speech and let the rest run. The verse does not recognize the distinction.

Verse 22 explains something worth understanding about your own past. The sight was always capable. The covering was the problem, and it comes off. Whatever you cannot currently see about your own conduct is a covering issue, not a capacity issue.

Verse 37 gives two entry points and the second one is the practical one. A heart, or an ear lent while you are actually present. Shahid, present. Half the men in any room are physically there and mentally elsewhere, and the verse rules that out by name.

Verse 25 lists manna'in lil-khayr, the withholder of good, in the same breath as the stubborn denier. That is the third or fourth time in this stretch of the Quran that blocking good from reaching people is filed alongside disbelief rather than below it.

The Practice · Daily Integration

Forty-Five Verses. Watch the Whisper.

Treat verse 18 as literal for one full day. Every word, including the ones you would not repeat.

When you cannot see your own fault, use verse 22. The problem is the covering, and the covering is removable now at a cost you choose.

Practice being shahid, present, in one conversation a day. Verse 37 makes presence the condition for the reminder landing.

Learn Qaf by hearing it. Umm Hisham said she learned it from the pulpit, week after week, without setting out to memorize it.

He knows the whisper before the word. The covering comes off, and the sight goes sharp.

آمِين

Prepared with discipline · Ameen

Verse-By-Verse · Test Yourself

The Quiz

Two questions per verse. Translation and a key Arabic word. Walk through it slow. The goal is comprehension, not speed.

Verse 11 / 90

The Verse

قٓ ۚ وَٱلْقُرْءَانِ ٱلْمَجِيدِ

Qaf, wal-Qur'ani al-majid

What does verse 1 say?